![]() * Used in various modern traditions of American folk magick, from Pennsylvania Dutch hexmeisters and contemporary eclectic magicians, to voodoo practioners and African American root workers. ![]() It will be of great interest to those who have suffered through prior editions and anyone looking for a traditional source of Western magick. In creating this restored, corrected edition, Joseph Peterson drew on Scheible's final edition of the text and his original sources. Many manuscripts and printed pamphlet versions circulated in Germany in the 1800s, and an English translation by Johann Scheible first appeared in New York in 1880 that had not been corrected or re-edited until now. It includes instruction in the form of invocations, magick words, and seals for calling upon the angels to affect worldly ends, from the sublime (calling down a plague of locusts and frogs upon your enemy) to the mundane (getting more money). The book consists of a collection of texts, which claim to explain the magick Moses used to win the biblical magick contest with the Egyptian priest-magicians, part the Red Sea, and perform other miraculous feats. ![]() The Sixth and Seventh Books of Moses, arguably one of the most popular magick books ever published, contains two secret apocrypha ascribed to Moses, perhaps pseudepigraphically. Ĭopyright is held by the author unless otherwise indicated.Book Synopsis For people interested in folk magic. For other uses you need to obtain permission from the rights-holder(s). SIXTH AND SEVENTH BOOKS OF MOSES PDF FREEYou are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. This Item is protected by copyright and/or related rights. Thesis (M.A.)-University of North Carolina at Charlotte, 2020. The third section examines the seals and tables of "The Sixth Book of Moses" and "The Seventh Book of Moses" and characterizes them as hybrid symbolic-iconic signs, a designation that may prove useful for future consideration of images in magical texts. In this section, the roles of Biblical intertextuality, Mosaic attribution, and opaque organization are considered as explanatory factors for The Sixth and Seventh Books of Moses’ influence on Southern hoodoo practices. ![]() SIXTH AND SEVENTH BOOKS OF MOSES PDF MANUALIn the second section, The Sixth and Seventh Books of Moses is read as a technical manual and compared to two contemporary works, The Long-Lost Friend (1850) and The Egyptian Secrets of Albertus Magnus (1900). The roles of printing technologies, copyright protections, and direct mail marketing are examined. The first section treats material and discursive conditions that allowed The Sixth and Seventh Books of Moses to transverse cultural and linguistic boundaries. This thesis is organized around three rhetorical concepts: communities, genres, and signs. ![]() This thesis considers the 19th-century German grimoire, The Sixth and Seventh Books of Moses (1880), through a theoretical framework that synthesizes Killingsworth and Gilbertson’s tripartite schema in Signs, Genres, and Communities in Technical Communication with the historical approach of Elizabeth Tebeaux. University of North Carolina at Charlotte “All things will result to your entire satisfaction”: The Sixth and Seventh Books of Moses as Instrumental Ephemera ![]()
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